Yoga poem

YOGA

 

 

yoke of body and mind, connection to earth and sky,

sun and moon,

a stretch, a meeting of edges, growth,

this moment and this,

inverting the usual–body, thought, reality,

a twisting into life, into truth, a transformation,

an opening, a deepening, a long draught of air,

a bending in many planes of existence,

an energy, an equanimity, an attitude,

a breathing into challenges, a smiling joy in discipline,

conscious awareness, a vision,

pushing away from the past, pulling into the timeless present,

healing old scars, pacifying old aggression, calming agitation,

meeting the inner core of contentment, peace, bliss,

the heart of compassion, the heart of empathy,

the circle of all beings,

learning to love,

yoga, union.

Lotus (Portland OR - DKG)

 

 

 

 

 

 

 

 

 

Smiling

For most of my life, I’ve worn a frown. There have been times when people have suggested I smile more often. Even strangers stab at my *frown.*  One glorious fall afternoon when the chill breeze felt as crisp as the falling leaves, I was walking home from my daycare job in Ann Arbor, MI. Some guy hanging out on the steps of the student Union, called to me:

Why are you so sad? Is it the world? Is it your life? Turn the frown around!

The last bit sounded like an order. Truth was, I felt fine, maybe even happy, but I engendered “depression” in my face. Psychologists have a name for it: depressed facies. It’s one of the clinical signs of depression. Just looking at a person we gauge their peace, their friendliness, their openness to contact with us. It’s not always the case. Sometimes a person learns to mask their depression with a happy countenance, called smiling depression – and sometimes, as in my case, the mouth has a natural downturn, without depression. It’s pretty common when folks are overtired (as I was back in the days of working full time and attending night school) and everything about them appears to drag, including their smile.

During my young adulthood, I identified myself as a survivor, a strong, tough one. As I grew older, I sucked up the weight of the world as if it was a milkshake. My yoga teacher remarked once that when he looked at me, all he saw was the weight and tension I carried upon my shoulders.

Fortunately, through meditation and yoga practice, I’ve realized how I have created my own sense of self and that I can change that identity. I can look at the world through another lens. I can be the smiling one! I am the laughing one!

The Vietnamese meditation master and Noble Laureate, Thich Nhat Hanh, tells us to practice smiling. It’s tough, though certainly not impossible, to feel “down” when you’re smiling! Just as it’s tough to be around depressed folks because the sadness transmits to you, it’s wonderful to be with a happy person. Happiness is contagious too.

Here’s a video AJ sent me today that made me smile until I was laughing out loud. Can you watch it without smiling? I found it even better the second time through. It’s a sure-fire upper. Hope you enjoy! It’s called Happy People Dancing on Planet Earth

Where the Hell is Matt? (2008) from Matthew Harding on Vimeo.

Smiles breed more smiles. Try it: walk around smiling at folks, even folks you don’t know. Smile at complete strangers and share what happens. Or do what Matt did and begin dancing–anywhere and everywhere.

By the way, I really laughed at him in the Korean DMZ.

Much Ado About Nothing

INTRODUCTION TO MINDFULNESS

Here is a brief introduction to mindfulness by the Nobel Laureate and Peace activist, Thich Nhat Hanh:

Thich Nhat Hanh: Intro. to Mindfulness

And if you’d like a further introduction to mindfulness, here is an excellent video with Jon Kabat-Zinn. It is about an hour long, including explanatory remarks, some guided meditation, and a question and answer session. Medium Yogini, you may be particularly interested in Kabat-Zinn’s response to the sleep question. The file was too big to reproduce here, so you’ll need to follow the link below. It’s possible however, to upload it to your computer for future use, if you like.

http://www.youtube.com/watch?v=3nwwKbM_vJc

FOR FURTHER STUDY: check out Laughing Yogini’s Mindfulness page.

Blessed Are They Who Thirst

It’s Victorian Dazzle Days in Fredonia and I stumbled upon these two girls raising money for Rural Ministry. What a wonderful take on the lemonade stand! It was a hot day and the juice was absolutely refreshing as M. and I walked home from the Farmer’s Market and the events (Croxton’s historical puppet show, Civil War re-enactors, antique dealers) in Barker Commons. We thoroughly enjoyed getting out and chatting with friends and neighbors. This is connection as deep as any yogic connection we might develop. Yes, we need to develop that inward connection; we need to foster self compassion and love–those are the first priorities, but then we need to allow ourselves to open wider so that we can feel one with the local and world-wide community. After all, what one feels, we all feel, if we allow ourselves that sort of sensitivity in this hard-edged world.

While M. and I were out and about, enjoying village life, I don’t need to say that there are so many in need, so many who who are unable to kick back and enjoy a summer day this way. Please take a look at the compassion-in-action links and offer what you can to these worthwhile organizations. I will be adding more as they come to my attention. In the meantime, the Fredonia Yoga Club has come to consensus that we’d like to support the Schools for Peace Program. When the Friday afternoon Happy Hour begins in September, all donations will be sent to support that program.

Elder Yoga Class

Welcome to Elder Yoga, where relaxation is held in high esteem. It’s a time for folks to laugh about whatever ails them, while gently stretching and strengthening their bodies. Seniors come to learn techniques to bolster the healing process. Every student learns to work with and respect the unique body-mind-spirit that is their abode and their gift while on earth.

The classes meet at the Fredonia Pomfret Office for the Aging, Cushing Street, Fredonia (716-672-2891) on Tuesday and Thursday mornings from 10:00-11:00 a.m. There’s no need to bring anything, just be sure to wear loose clothing. We practice in bare feet.

Students can choose to use a folding chair or to lay down on folded blankets at the beginning of class. The teacher laughs and says this is NOT a “No pain, no gain” class. Listening to the body is stressed. If something hurts, students ask for an adjustment and/or come out of the pose. One of the primary rewards of learning yoga is listening to the body and inner promptings. Having spent an entire lifetime working against the body and inner voice, making time to practice this deep listening over and over again rewards the student in myriad ways.

Regarding the anxiety that often increases with age: yoga has given us a great gift, breath work! The elders begin every class by watching the breath. It’s a simple but profound practice. By learning to control the breath, energy in the body becomes balanced, including the wild energy of anxiety. Simple meditation techniques build upon the breath work to develop a fuller and richer life.

After becoming relaxed and energized from the breath work, gentle stretching, balance, and strength training is introduced. Surprising things often happen in class. For instance, when a 65 year old rises into a modified handstand for the first time in her life. The entire class cheers!


Savasana with lower legs on chair (barefoot photos)

The class then transitions into what most consider the best part of class: legs up the wall. This is a classic healing and rejuvenating yogic pose. The students lay down on the floor and slide their legs up the wall. If they are not comfortable in that position,there is always the option of laying on the floor, draping their lower legs across a chair seat. This improves lymph drainage, venous return, and gives the heart a rest. It’s great for helping to lower blood pressure and alleviate varicose veins.

Finally, everyone stretches into the yoga pose that seems the easiest, but is actually the hardest: corpse pose, savasana. The students stretch out on mats, with a bolsters beneath their knees and folded blankets supporting their heads. The use of the eye bag or a covering blanket is optional. In this final pose for the day, the teacher gently guides with verbal promptings suggesting ways of dropping into stillness and peace. No matter what is happening in the world, there is always this place of quiet available, should anyone wish to access it.

After savasana, everyone sits again, and, while resting another few moments in stillness, practices gratitude.

The scariest part of yoga class is taking the first step through the door. Once there, students often grow blissful as they learn to let go of whatever is toxic to them, and enjoy a fuller, richer existence.

Why Meditate

CENTERING

When I sit in meditation and focus on my breath….that is “normal” breath at that point…I find the simple act of being there, the act of sitting coupled with watching the breath in its daily tides….that action brings me almost immediately into a meditative space….it’s a different consciousness…an internal realm of existence that I am always happy to visit …It reminds me of the limited world I inhabit in my daily life….a world free of form….unlimited energy …it’s a place of mental rest, hence relaxation…just me and my breath…ahhhhh.

Pema Chodron, the Tibetan Buddhist teacher and monastic, calls this first stage of sitting practice, accessing absolute boddhicitta. We begin calming the wild elephants of the mind and dedicate our practice to serve all beings. What follows this stage may not be so blissful, so I am sure to savor those first quiet moments. Truly, they are what bring me over and over again back to the practice.

In yoga class, we begin with a stage called centering, which is very similar and often engenders a similar blissful state in the practitioner. Consciously befriending your breath is a transformative experience in itself. Recently, a student remarked as we were transitioning to a more physically active practice, “Ahhh, this is why I come to class!” Truly, she hadn’t needed to say anything; bliss surrounded her in a warm glow.

If you’d like to hear more of Ani Pema Chodron’s explanation of Shambala Buddhist meditation, watch the inimitable Bill Moyers interview her on PBS. Here’s the link.

Geek’s Guide to Happiness

There is an entire field out there called Positive Psychology–hey, somebody is finally catching on to what yogis and meditators have been saying for, oh, a couple thousand years. There are actions you can take, things you can say, and ways you can think that WILL train you to live with more happiness. By now you’ve figured out that this blog is not about the cult of Laughter Yoga–though the Laughing Yogini sure does laugh a lot and she and her students consciously strive to have FUN in yoga classes. We are a sort of Happiness Cult as we try to make changes in our lives so that what we do reflects who we are. Though it would probably be more accurate to call us a Bliss Club because I’m not sure that happiness equals bliss. To me, happiness is an ephemeral feeling, whereas bliss is closely tied to equanimity. Bliss, equanimity, satisfaction– these emotions are rooted in deep life choices, whereas feelings like happiness, euphoria, or ecstasy are usually related to events of much shorter duration, and the feelings pass on much more quickly.

My experience with both yoga asana practice and seated meditation has been that they definitely increase my happiness, even my bliss and equanimity in the short term, i.e. they feel good–that’s why I keep coming back to the mat! As I have slowly learned to hold onto that peace throughout my daily life, my general level of happiness has increased. As I have made various lifestyle changes–ditching the crap that was bringing me down–and focusing on what gives me greater satisfaction and joy–a not-so-surprising transformation has taken place: I FEEL GREAT about myself and my life. This all sounds so easy, but it wasn’t. At times I felt as if my Self was wrenching apart at the seams. In many ways, the seams, the assumptions that held me together so precariously and so well, unhappily, NEEDED TO BE DUMPED. For a very long time, I did not believe I would or COULD ever feel this way. as Far as I’m concerned, my state of being is nothing short of miraculous.

Enough said, I am a documentary junkie and I found Canadian Broadcasting Company has an RSS feed to the DOC ZONE–enough docs to feed me for quite a while I’d say. If you want the latest research from happiness pundits, watch HOW TO BE HAPPY, 48 minutes of your life that will be well spent. There are plenty of links to happiness-related sites on the page too. There’s even a quiz, just in case you need a number to tell you how happy you are!

And as for our personal efforts towards increasing WORLD HAPPINESS, let’s try incorporating the activities “the experts” recommended in the documentary:
1. Experience Pleasure
2. Contribute to the Greater Good
3. Express Gratitude

These are, or should be, aims for any yogi/ni’s life.

Endurance

Thinking about little yogini’s comment regarding tips for young practitioners, I realized that probably the biggest challenge for younger ones is their ability to stay in a pose, mostly because of shorter attention spans. And as every parent and teacher knows, building attention spans is easier said than done. Fortunately, yoga is an excellent way to develop endurance on many levels: physical, emotional, mental. This holds true whether you are 5 or 85!

Typically in a yoga class, the teacher demonstrates the pose, then the class follows along. As soon as discomfort is felt, the practitioner pops out–at least beginning students often work this way. Pretty much the same thing happens in our home practice as far as jumping out of the pose goes and at home we don’t even have the “vibe” of the class holding us longer in the pose, so we may hold for even shorter periods.

However, in order to build focus and concentration, it is important to work on endurance. Please note, I am NOT talking about crossing your edge and working in unsafe and harmful ways. I mean pushing your edge a bit to see where your safe limits are. Please see my page: Tips for Home Practice . Also see Chapter 8 of Schiffmann’s Yoga, The Spirit of Moving Into Stillness.

When we think of endurance, we usually think of mental endurance, which would be developing our attention span. It’s tough to be mindful if we can’t keep our mind on a given task long enough. The wild elephant, or herd of elephants, needs to stand still so it can figure out what is happening. We need to “grow” our attention and this can happen in hatha yoga practice, sitting meditation, breathwork, as well as everyday tasks.

When my mind enters wanderlust mode, I think of B.K.S.Iyengar’s questions about body intelligence. I ask myself, “What is the intelligence of my toes now, in this pose? Can I feel them? How are they contributing to the pose or are they hindering the pose? Are they working at their full potential?” These questions can be posed about any body part. While I go through arms, legs, chest, etc. I can, at some point, begin to observe what I am holding in my consciousness and ask myself if I can simultaneously hold all of the aspects of my self at the same time. Teachers can repeat this process for the class, asking the students where their intelligence is, what body part is holding their attention, calling them to focus on a specific area, and then challenging them to hold several areas in their minds at once. This could become a game for a class of young ones or any students who are getting bored. I have found it a great way to keep myself interested in practicing. The pose stays fresh this way.

A second challenge for building endurance is the emotional self. We need to kindly invite longer stays without adding negativities, such as guilt, or berating ourselves. We need to honor ourselves when the inevitable days come when we are tired or depressed or jittery and simply need restorative work, not building our endurance. But when we are feeling as if we could hold ourselves longer, the breath is a wonderful tool to use in asana practice as well as it is for developing emotional equanimity in other areas. When you have reached the point when you feel you should begin coming out of the pose, try extending for two more soft breaths. Doesn’t sound like much, I know, but trust me, it sure is! You’ll be amazed, I think, at how you can slowly build your endurance this way.

The final area I’ll discuss is the most obvious. Muscles. They grow fatigued and weak. They shake and shimmy. But just as we need to welcome the difficult parts of our lives as our most precious teachers, we need to welcome our weak muscles as a part of ourselves. We shouldn’t run away from them. We need to be with them, letting them move us into discomfort. This also aids the stretch muscles receive. Bigger muscles particularly need longer “stays” in a stretch. We can again use the breath and send it to the tightest area, or whatever area of the body is barring a deeper pose. Invite softness in the hard, constricted areas. Invite opening in your mind as well as in your body.

Readers, I’d love to hear your experiences and challenges with practicing or teaching endurance.