Niyama 5, Spirituality, Ishvara pranidhana

Sutra 2.45: samadhi siddih isvara pranidhanat

Samadhi: contemplation. Siddih: power, accomplishment, realization. Isvarapranidhanat: through devotion to the Lord, positive behavior and the ritual act of devotion.

Contemplation and its powers are attained through worship of God. (trans. Bernard Bouanchaud, The Essence of Yoga)

QUINCE BLOSSOM, Fredonia NY (Barefoot Photos)

A final Niyama or lifestyle guideline, focuses upon one’s relationship with the Divine.

Many undertake yoga class as a means of physical fitness or mental relaxation. And that it is. In time, however, yoga’s effects reach deep into our sense of self.

Though yoga itself does not espouse a particular religion, and though most practitioners would not consider themselves the least bit spiritual when they undertake yoga, hopefully, they will find seeds of a higher power or at least an inner life developing as they continue yoga asana and meditation.

Moment by moment, practice by practice, breath by breath, we learn to relinquish our boundaries and all that limits us in this world.

As we “grow” our awareness in asana or pranayama, and with what is happening in our body in space, we also start watching what our minds and hearts are up to! The energy of the others in the room feels almost physical. Slowly, we understand how our energy is interacting with the other folks’. How did we miss all this before? With new found certainty, we understand that we are more than the group of isolated individuals we once thought we were.

After class we stroll outside and notice the grounded energy of the trees and the vibrant, vibrating colors of the flowers along the path. There is a creek nearby that flows, imbued with an unseen force that is not exactly alive, nor dead.

If we are Christian, we begin to see grace everywhere.

We can feel the creek, the trees, the flowers as a sense of kinship develops. A little unsettling at first, this humming inside grows gently blissful. The heart center blossoms open and limitless.

We ARE yoga now.

Niyama 4, Swadyaya, self-study

Yoga Sutra 2.44: svadhyayat ista devata samprayogah

Polish door (RKG photo)

Svadyayat: through reading and chanting sacred texts. Ista: desired, chosen. Devata: divinity. Samprayogah: union, fusion.

Union with the chosen divinity comes from the study of self through the sacred texts. (trans. Bernard Bouanchaud)

B.K.S Iyengar tells us in his Light on the Yoga Sutras of Patanjali that “Traditionally, svadyaya has been explained as the study of the sacred scriptures and recitation of mantra, preceded by the syllable AUM (see 1.27-28), through which the sadhaka gains a vision of his tutelary or chosen deity, who fulfills all his desires.”

Barbara Stoler Miller in her Yoga, Discipline of Freedom, elucidates the function of mantra: “Through the repetition of and meditation on specific mantras, the yogi can commune with a chosen deity, who can then aid his spiritual practice.”

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Swadyaya—self-study—Sometimes an unwelcome task/sometimes an obsession.  If only I would learn everything I need to learn with each experience, but I never do and so I keep on repeating the lessons.

How is this sutra related to the practice of Tapas?

How important is it to work with a teacher or mentor? Will another person help me find clarity and guide me from possible self-destructive or egoistic tendencies swadyaya may induce?

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How do I define the canon of “sacred texts”? Is it static, ancient, or dynamic, evolving?

Donna Farhi, in Yoga Mind, Body & Spirit says that “Any activity that cultivates self-reflective consciousness can be considered swadhyaya.”

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How does knowledge of myself lead me to Divine knowledge and vice-versa, How does Divine knowledge lead me to understand myself? Is the Self a mirror? If so, what does it reflect?

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Bernard Bouanchaud asks us to ponder the implications of this sutra in the Modern Age: The Yoga Sutras were written in a time and culture that emphasized the sacred. Contemporary Western culture is secular and sacredness that does not conform to accepted religion is often rejected. In such a context, what word can replace “divinity” (devata) in this aphorism?

Door detail (RKG photo)

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Through meticulous attention on the sounds of the mantra, consciousness grows inward and focuses sharply. Further meditation on a chosen deity can provide a vehicle for insightful experience.This Niyama gives the yogin another powerful tool for transformation.

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Nischala Joy Devi in The Secret Power of Yoga suggests that this niyama challenges us to examine our beliefs and our attachment to our beliefs.She encourages us to allow our view of reality to grow and change as our hearts soften in practice.

There’s a parallel in zen meditation: I am not my thoughts. I am not my emotions. I am not my body.

Sutra 2.44 suggests that mantra and deity visualization can help us cut through long held beliefs.

South-Asian Style Roasted Chickpeas

A Yogin’s Cuisine,

Recipes for Health & Happiness

Roasted Chickpeas in carnival glass bowl. (barefoot photos)

This is my favorite new snack food. The entire family enjoyed them while we lived in Mumbai. Recently, I found a simple version in an Italian grocery store.

They fulfill my deep need to CRUNCH and a half cup thoroughly satisfies most snack urges.

After reading The Engine Two diet by Rip Esselstyn, we radically altered our diet in January 2010 . It’s  a low-fat vegan plan. Someone I live with was told that his cholesterol was so high; he’d need medication unless….We followed Rip’s program for a month and voila ~ M.’s cholesterol numbers came down.

Though nearly vegetarian before, we both felt great with less eggs, cheese, and milk and NO face-food anymore.Our bodies felt lighter and cleaner inside.

I didn’t lose any weight the first couple of weeks, but didn’t really expect to; I just wanted to improve my health. On the plan, I knew I was eating more variety, less salt, more fiber. And for some unknown reason, my water intake went way up!

Since, I DO need to lose some weight though, I decided to try Weight Watchers online (I detest meetings). Happily I found that there are vegetarians and even some vegans on WW! That helped me figure out portion sizes and also lent encouragement to my efforts. So far I’ve lost about twelve pounds. It’s not a huge amount, but it’s going in the right direction and I never feel as if I’m on a DIET. That’s a first for me. This is the way I plan to eat for the rest of my life.

After the first month where we were pretty strict vegans, we have settled into about 75% vegan-ism. Because of some female health issues regarding the estrogen/progesterone balance, I also wanted to limit my soy intake, so I felt small amounts of occasional cheese would be OK rather than basing too much of my diet on soy foods.

INGREDIENTS (the hot version)

Roasting Chickpeas

1lb. dried chickpeas soaked overnight in a bowl of cold water

1.5 tsp. canola oil

2 tsp. cumin

2.5 tsp. chili powder

1 tsp. garlic powder

1/2 tsp. cayenne powder

1/8 tsp. salt (optional)

DIRECTIONS

1) Rinse soaked beans well.

2) All all ingredients. Mix well.

3) Place single layer on cookie sheets (we use two).

4) Bake at 275 degrees for 1.5 – 3 hours or until crunchy, stirring occasionally.Enjoy the popping sounds as they cook.

The beans continue to cook AFTER being taken out of the oven.They grow crisper in the process, so be sure to take them out while still a bit softer than you prefer.

Tahiti Daffodil (barefoot photo)

This recipe is easily varied. For instance, omitting the cayenne and chili powder yields a tasty version without the bite. Try serving them at your next party instead of chips and prepare for compliments.

R. makes them with Italian seasoning. I’ve yet to try that, but look forward to adding oregano and basil to my next batch. Am also thinking about trying to spice them Turkish-style with Zatar.

If they grow soggy, it’s easy enough to pop them back into the oven to re-crisp them.