Wake up and Feel the Bliss Flowing!

“Spirituality that doesn’t change

everyday life is less useful.”

— Pamir Kiciman’s comment on Ahimsa post



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Taj Mahal, (Michael Grady photo)



Pamir, from Reiki Help Blog and Carnival of Healing really struck a chord with his comment on the opening page of our yoga sutra study. After all, most folks begin a yoga practice for greater flexibility, or strength, or balance, i.e., changing their physical body. Most beginner’s have never heard of the yoga sutras, nor do they realize that yoga is about transforming the MIND and that THAT is where the most significant changes will occur.

It is NOT selfish to devote some time to developing personal qualities such as inner peace, contentment, and unconditional love for your SELF. Even if you have five kids who have special needs, or aging parents in nursing homes, or a dying dog, YOU NEED TO SPEND TIME developing your spiritual life. And if you haven’t figured out yet that yoga is a spiritual path — whatever religion you ascribe to — well, then it’s time to realize the bigger picture! Wake up and feel the grace, baby :-)

If you want exercise, do aerobics, go for a swim, ride your bike, pound the treadmill, or dig in your garden. True, you CAN do a mess of sun salutations, work up a sweat in power vinyasa, but remember that these are supposed to the means to an end: to greater mindfulness of this moment, and to a connection with the universal.

Most long-time practitioners have stories of when others noticed the change in them. This morning, one of my students remarked that folks had commented upon how she had changed during the past few years. The change correlated exactly with the time she began yoga study, which these particular acquaintances did not know. She’d grown softer, not so much on the offensive all the time, more loving.

We seem to need permission though to nurture ourselves. This is one of the primary reasons students come to class: to be reminded to love and honor themselves.

Some of us have grown up with the notion that it is selfish, even immoral to give ourselves what we need and want. We should only think of others’ needs. Only when we have done all we can to help others achieve what they need.Then, and only then do we fulfill our needs . If there is time or energy AFTERWARDS, then we might think of ourselves.

One of the key tests of whether or not a spiritual practice or a teacher is worth pursuing is if you can see RESULTS. (More on the qualities of a worthwhile teacher in a later post). You might want to ask students in a prospective class, what changes they have noticed in their own lives or in the lives of classmates.

We create intentions to live more peacefully, truthfully, less greedily, BUT we don’t just think about changing; if the intentions were meaningful, we DO take at least baby steps on the path to perfection: liberation from suffering. If we are not feeling the bliss flowing more often, if we are not able to breathe and slow down or stop emotional twirls, if we are not able to stop frenetically DOING and relax into BEING, more often than when we began practice, it might be time to search a new teacher, class, or practice. We need to be in a state of growth and that growth should translate into a more loving, compassionate, and happier life.

How did you learn that your practices had changed you? Are you still evolving?

Carnival of HEALING

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Elephant near Mysore, India (MGrady photo)

The well-respected 177th CARNIVAL OF HEALING was posted today by Pamir from Reiki Help Blog.

Intriguing work from a variety of blogs is showcased in several categories: Health, Healing-Transformation, Communication, Nonviolence, and Healing Energy Charged Art.

Pour yourself a cup of jasmine tea and head to the carnival to join in delicious, healing conversations. Who knows where you’ll end up?

You’ll find my piece on The first Yoga Ethical Principle: AHIMSA is there, as well as some tips for frozen shoulder, a provocative discussion on taking vows and much more to whet your reading appetite. Join the carnival atmosphere by chiming in with your own beautiful voice.

The world CAN be healed, don’t you agree?



YOGA Ethics 2, Satya, Honesty

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Yoga Sutra 2:36: For one established in truth, the result fits the action.

Yoga Sutra 2:37: All the jewels appear for one who is firmly set in honesty.


Asteya includes intention behind all actions, speech and thought—not just truthfulness.

Most of the time I exist, unaware of my intentions. Yoga, however reinforces just how powerful intentions can be. Practice on the mat becomes a strong lesson in mindfulness that has begun to weave into my life off the mat. To become aware, truthfully aware of intentions is one of the most difficult lessons of my life. This means I have to deal with my blasted ego identity—yuk! who wants to deconstruct? Who wants to really admit that even when I think I’m being altruistic, I am simply feeding my ego!

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Cormorants in Galveston Harbor 2008 (NateGrady photo)

TRUTHFULNESS: It’s a matter of communication — to myself and to others. It’s a way of looking at life from the perspective of “the real me” unadulterated by a lifetime accumulation of others’ voices, pressures, and agendas.

Am I truthful in my self-talk?

How can I change what I say to myself?

Do I honestly believe that what I say to myself will effect change in my perspective or actions?

What would help me speak more honestly in group situations?

What would give me courage to speak up about perceived injustice?

How often have I been silently dishonest?

Whose truth am I reflecting when I speak to myself or when I chat with my friends and coworkers?

How much does pride or previous damage inflicted shape my present speech?

Are there habits I’ve acquired which keep me in a state of dishonesty with myself or with others?

Have I noticed a deepening of a self-inquiry regarding the embodiment of satya?

Where and how do I support this practice?

Other than nonviolence to myself or others, is there anything more important for me to devote my life to at this very moment? How does dishonesty affect the eightfold path? What ties Satya to Astheya (generosity), Brahmacharya (energy moderation), or Aparigraha (abundance)?

Yoga Ethics 1, AHIMSA

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Clematis flower, Fredonia NY (ckg photo)

The first Yama is AHIMSA,  nonviolence.

I write this first yama post on nonviolence while Superbowl43 is on in another room….just to add a tad of irony regarding bringing nonviolence home.  OK OK I know that football is not intrinsically violent…but the ads often suggest a way of life that, well, can be improved upon!

Bouanchaud begins his discussion of these precepts by saying the “Respect for all beings and all things must permeate all levels.”

Ahimsa  shines like a luminous flower in the center of the circle of our practice, penetrating through and illuminating all other areas of the eightfold path.

Georg Feuerstein, preeminent yoga scholar, says in The Yoga-Sutra of Patanjali,  “They are not only the first steps on the path but form the very foundation of the whole yogic enterprise. At first the practice of these moral principles requires conscious effort, but as  the yogin’s inner being becomes more attuned to the  higher realities, the application of non-harming, truthfulness, and the other virtues becomes habitual.”

Yogini-writer Nischala Joy Devi (The Secret Power of Yoga, A Woman’s Guide to the Heart and Spirit of the Yoga Sutras)) underscores the importance of Ahimsa in the practice of the other Yamas:

“When we revere all as ourselves through Ahimsa, the other four qualities of Yama: Satya (truthfulness), Astheya (generosity), Brahamacharya (moderation), and Aparigraha, (abundance) are naturally present.”

Ahh, such a place to begin our yoga practice from! And yet, how many of us begin with an underlying sense of violence to our own bodies? How often do we  speak in a derogatory tone or words to our Selves? How often do we compare ourselves to the yogi or yogini practicing next to us, or to the teacher, or some other image we have seen in a magazine?


from my journal:

Ahimsa all of the other principles flow from this

the biggest challenge here for me is to not harm myself

I am really working on caring for myself

mentally, physically, psychologically, spiritually.

Not overdoing anything

finding the optimal, healthy balance

drinking enough water for goodness sakes!

If I harm myself, I harm others

we are connected

being proactively healthy for myself means doing good for others

it means keeping the link whole

do not take the connection lightly

Meanwhile, I reread Farhi’s early pages (YOGA BODY MIND & SPIRIT)  for the umpteenth time and today I make a vow of practicing ahimsa toward myself. Aren’t all of the precepts summed up in this one word?

The popular Buddhist nun from Gampo Abbey, Nova Scotia, Pema Chodron suggests a practice of ultimate friendliness toward oneself. This is ahimsa, lovingkindness, metta.

Can I allow myself to float into …..myself ….without trying to tie myself up?

Can I begin to act as if I love my self?

Can I become devoted to my own spiritual and physical and mental health?.

What is the relationship of me to me?

I am working on my own dear negativity towards myself.

Do you believe in PEACE? Inner…Outer….in your community…..family- with your kids, parents, sisters….World….

Is peace the same as nonviolence – can one be at peace and be violent or self-injurious at the same time?….can they exist without each other?

Are there levels of violence and self or community-injury? How much am I willing to put up with? Do my yoga and meditation practices take me to deeper levels, so that I accept less and less injurious behavior from myself and others?

Do I truly feel this way towards all beings, or only to a certain *level* of being?

What can I do to wake myself up to a deeper practice of AHIMSA? Are there already supports in my life that will encourage the development of this ethical principle in my life?

READ MORE:

Taking these thoughts to the international arena, see the excellent Huffington Post blog piece by

Ed and Deb Shapiro – Gitmo Or Gandhi: How Does One Deal With Violence?